The subject ofthe present studyis the phenomenon ofmy theologizing of historical knowledge.The problem of the mythologization of history is actualized by the unavoidable interpretation of historical cognition, which connects it with the mythological components of the personal attitudes of the subject of historical knowledge, partly determined by the contemporary sociocultural myth-environment, and, accordingly, allows us to considerthe interpretation ofhistorical events and factsas a wayofmythologizing. The problem is examined in two different aspects: on the one hand, it is the "anti-historicism" of the myth, the fundamental discrepancy between mythical and historical time; on the other hand, the actualization of the processes of mythologization (mythological design, mythic construction) of history.Theoretical arguments supporting this conclusion – the work of contemporary philosophers of myth, art dystopia of the twentieth century, the works of the genre pseudohistory.The general conclusionof this article: the need for awareness ofthe immanence ofmythologicalelements in the theoryandmethodology of historicalknowledge as anormativeresearch attitude.
history, historical knowledge, historical fact, interpretation, myth, mythologicaltime, my theologizing history, pseudohistory, alternative history.
Введение
Проблема объективности исторического знания в постклассической культуре актуализирована как проблема самой возможности его объективности.
1. Daragan N.Ya. Ocherk zhizni i tvorchestva Mircha Eliade [Essay on the life and work of Mircea Eliade]. Eliade M. Kosmos i istoriya [Eliade M. Cosmos and History]. Moscow, Progress Publ., 1987. 310 p.
2. Efremov I.A. Chas byka [The hour of the bull]. Nizhniy Novgorod, Russkiy kupets Publ., 1993. 508 p.
3. Zhukova O.A. O mifologicheskikh soblaznakh russkoy istorii i kul'tury [On the mythological temptations of Russian history and culture]. Voprosy filosofii [Questions of philosophy]. 2010, I. 4, pp. 110-122.
4. Kantor V.K. Russkaya revolyutsiya, ili vera v kumiry. (Razmyshleniya nad knigoy S.L. Franka «Krushenie kumirov») [Russian revolution, or belief in idols. (Reflections on SL Frank's book "The Crash of Idols")]. Voprosy filosofii [Questions of philosophy]. 2009, I. 1, pp. 109-124.
5. Kopylenko V.M. Mif o real'nosti [The Myth of Reality]. Available at: http://ihtika.net/?qwe=viewfile&filein=110451
6. Oruell Dzh. 1984 [1984]. O divnyy novyy mir: antologiya [The Brave New World: Anthology]. Moscow, AST Publ., 2006, pp. 319-538.
7. Refule F. Mif i istoriya [Myth and History]. «Simvol» ["Symbol"]. 1986, I. 15, pp. 43-51.
8. Khaksli O. O divnyy novyy mir [The Brave New World]. O divnyy novyy mir: antologiya [The Brave New World: Anthology]. Moscow, AST Publ., 2006, 1088 p., pp. 143-317.
9. Shvarts F. Mifologizatsiya istorii [Mythologization of History]. Available at: http://newacropolis.org.ua/ru/study/conference
10. Eliade M. Kosmos i istoriya [Cosmos and History]. Moscow, Progress Publ., 1984. 310 p.
11. Eliade M. Mif o vechnom vozvrashchenii [Myth of eternal return]. Kosmos i istoriya [Cosmos and History]. Moscow, Progress Publ., 1984. 310 p.
12. Yusupovskiy A.M. «Istoricheskaya pravda» v roli propagandistkoy lzhi ["Historical truth" in the role of propaganda lies]. Zhurnal «Zolotoy Lev» [Journal of the Golden Lion]. I. 153-154. Available at: http://zlev.ru/153/153_3.htm
